The Savage Visit: New World People and Popular Imperial Culture in Britain, 1710-1795 by Kate Fullagar

Neil Rennie on the 18th-century fascination with exotic visitors and the cultural exchange that took place

April 25, 2013

Michel de Montaigne, the 16th-century Frenchman who invented the essay, wrote one about Native Americans, the recently discovered people who seemed so new and young, he said, that they had yet to learn their ABC. He met three of them who were visitors to France and who had been asked what had most impressed them. Montaigne tells us their reply. They thought it strange, they said, that a child (the young King of France) should be in charge of the nation, and also strange that all the poor people that they saw did not take all the rich people by the throat, instead of begging at their doors. Visitors from other cultures are not always so observant and insightful about our own, or else are silent or silenced, but they can tell us something about ourselves, about our own “civilised” culture, as well as about their own “savage” one.

The stories of such visitors and observers, who were themselves curiously observed by ourselves, have mostly been told before, but Kate Fullagar’s The Savage Visit places a chronological and multicultural range of them into a common cultural context: the context of our own “civilisation” in the 18th century. The best known of these visitors was Omai, a Tahitian - more properly called Mai, from the island of Raiatea. Sponsored by Joseph Banks, a wealthy scientist who accompanied James Cook on his first voyage to the Pacific, Omai was presented to King George III, presumptuously shaking his royal hand and asking him familiarly, “How do ye do?” He also met the future novelist and busy diarist Fanny Burney, who admired Omai’s manners, which were so much better, she thought, than those of Lord Chesterfield’s son. Omai was not noble in Tahiti, but in London he was unambiguously the noble savage.

Diarist Fanny Burney admired Omai’s manners, which were so much better, she thought, than those of Lord Chesterfield’s son

Fullagar tells Omai’s tale carefully, although I would question her interpretation of William Parry’s portrait of Omai, in his robes of Tahitian “tapa” (paper cloth), grouped together with his patron Banks and Daniel Solander, Banks’ scientific assistant. In this painting Fullagar sees an apparently “melancholy” Omai, who thus “creates a more worrying atmosphere for the viewer” than he does in other portrayals. I find the atmosphere created by the portrait for the 18th-century viewer to be reassuring, however, not worrying. The two scientists in the painting are cataloguing the exotic visitor. Banks is not “gesticulating”, as Fullagar thinks, but pointing with his index finger to the tattoo on Omai’s hand, which Solander is drawing or noting on the paper in front of him. The portraitist is depicting this happily collaborating group, the scientists and their exotic subject: Omai. All is well, not worrying.

I’m quibbling here, but Fullagar is alert to the cultural contexts of the individual visitors and simultaneously alert to their receiving and absorbing culture in this country. The stories of her exotic visitors are moving as well as historically significant. Unlike many of the visitors, who had no immunity to British diseases, Omai survived his visit to the UK and was repatriated, on Cook’s final voyage, to an island near Tahiti, together with his collection of desired items from civilisation, some of which lasted longer than he did. When Captain Bligh enquired, while collecting breadfruit from Tahiti, he was told that Omai had died, mysteriously but not violently. Years later, after British missionaries had visited the Pacific islands, one of them, the Reverend William Ellis, reported what remained of Omai: the helmet of his fantastical British suit of armour, and, more significantly, his jack-in-the-box - a fitting relic of its exotic owner, Omai, the Tahitian who popped up in London.

The Savage Visit: New World People and Popular Imperial Culture in Britain, 1710-1795

By Kate Fullagar
University of California Press, 268pp, £25.95
ISBN 9781938169038
Published 1 January 2013

You've reached your article limit.

Register to continue

Registration is free and only takes a moment. Once registered you can read a total of 3 articles each month, plus:

  • Sign up for the editor's highlights
  • Receive World University Rankings news first
  • Get job alerts, shortlist jobs and save job searches
  • Participate in reader discussions and post comments
Register

Have your say

Log in or register to post comments

Featured Jobs

Assistant Recruitment - Human Resources Office

University Of Nottingham Ningbo China

Outreach Officer

Gsm London

Professorship in Geomatics

Norwegian University Of Science & Technology -ntnu

Professor of European History

Newcastle University

Head of Department

University Of Chichester
See all jobs

Most Commented

men in office with feet on desk. Vintage

Three-quarters of respondents are dissatisfied with the people running their institutions

students use laptops

Researchers say students who use computers score half a grade lower than those who write notes

Canal houses, Amsterdam, Netherlands

All three of England’s for-profit universities owned in Netherlands

As the country succeeds in attracting even more students from overseas, a mixture of demographics, ‘soft power’ concerns and local politics help explain its policy

sitting by statue

Institutions told they have a ‘culture of excluding postgraduates’ in wake of damning study